A Comment on 'Where Was Adam'
The
paradise was not on earth, that is why Allah states:"GET YE ALL DOWN FROM
HERE". The statement "I AM GOING TO CREATE A KHALIFAH ON EARTH"
is a statement of intent, otherwise Allah would say "I DID CREATE A
KHALIFAH ON EARTH". If that is the case, where were they?
Here
are some other possibilities:
I
believe that the last (#3) would be more reasonable. Notice that after the
"FALL", Allah states that Adam was guilty of two things
These
are internal qualities. Further, after the "FALL" they covered
themselves, were they nude before hand? Why the need to cover all of a sudden?
Seems to have some sexual connotation to it (Carnal Thinking). Carnal Thinking
(LUST) was the forbidden tree. Carnal Thinking has the affect of making you
forget Allah, and it is a result of weak will power. Looked at it this way, we
all fall from Paradise sometimes when we indulge our lower animal passions (i.e.
… Anger, Depression, Fear, Lust, Greed, Jealousy, etc.....).
Reply
You
have established your point of view on the basis of the word “ihbitoo”
used in Al-Baqarah 2: 36. Unfortunately, I do not fully agree with you in the
understanding of this word. I would therefore like to present a brief analysis
of your basic point.
Your
first point is:
The
paradise was not on earth, that is why Allah states:” GET YE ALL DOWN FROM
HERE".
It
is quite evident from the Qur’an itself that the Arabic phrase “ihbitoo”
normally translated as “Get ye all down” does not necessarily imply that the
‘paradise’ was not on earth. The word is also used in Al-Baqarah 2:
61, where the Bani Israeel are told to “seek a settlement in some Misr”,
if they are not willing to put up with the life of the desert. In that verse
too, the Arabic words used are the same as used in the verse from which you have
made the derivation that “the paradise was not on earth”. Thus, the Arabic
phrase “ihbitoo minhaa” does not necessarily imply getting down from
a physically higher plain, although its usage in the Qur’an does evidence, to
a certain extent, that it implies getting down from a more respectable and
honored place.
Because
the remaining part of your point of view is based on the basic point above, I do
not see any reason to comment on it.
I hope this helps. In
case any aspect remains unclear, please feel free in writing back to me at your
convenience.
May Allah grant us all
true understanding of His guidance.
Regards
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